the power of hopelessness

WHEN HOPE EVADES US

HOPELESSNESS IS A DRIVING FORCE

Hopelessness is all around us. We can’t get away from it. We see it in our families, we recognize it in our friends, and we discern it in ourselves. It’s a fixture in this life. Researchers have explored the far-reaching Impact of hopelessness on human flourishing and well-being. They have found that hopelessness is a force, a devastating power to be respected. Drill down into many of our problems and you will find hopelessness. Many studies have done the drilling and have established hopelessness as the driving force in depression, suicidal ideation, suicide, distorted thinking, physical illness, lack of self-confidence and anxiety.

From a biblical perspective, hope is essential to our existence. Paul discusses hope in Ephesians 2:11-12. “Therefore, remember that at one time you Gentiles in the flesh, called ‘the uncircumcision’ by what is called ‘the circumcision,’ which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.”

This is a clear biblical description of hopelessness. Paul reminds the Gentile Christians at Ephesus of their origins. He is calling them to remember where they come from. As he does, he defines hopelessness as the absence of four critical things: God’s Son, God’s people, God’s promises, and God himself.

WE NEED CHRIST

Hope is a person, his name is Jesus. If you have Him, you have hope.If you don’t have Him, you don’t have hope. It is devastatingly simple. Hope is not found in other people, it is not found in ourselves, it cannot be attained through positions, possessions, or status, nor does it come from our own effort. Hope will forever evade us if Christ does not break into our lives and confront our hopelessness.

Being “separated” from Jesus describes the rift of the fall. It is our condition before God. We have willfully disconnected from our life source. The chasm between us is of our making. Hopelessness is our current state and without Christ will become our permanent state.

Extended hopelessness is hell. Push our status without Christ past death and into eternity and you have hell. Hell is a certain, fixed reality for all who reject Jesus Christ. It is to be eternally “separated” from Him. Hell is an existence with no hope, ever. Tomorrow never gets better there. Darkness never lifts there. Things don’t ever improve there. There is no plot, no story, no character development, no joy, no purpose. The slightest ray of hope will never shine on that dark, lonely place. It is pure, unmixed, unchanging despair. Even the hope of hope is banished from that cursed place.

Being separated from Jesus describes the rupture of the fall and the condition we find ourselves in before God. Alongside Adam and Eve, we have willfully disconnected from our life source and created the chasm between us. To be without Christ is not only deadly, it’s tragic. This is the reason Jesus speaks so often about this awful reality; he’s filled with compassion and he desires that “none should perish, but all would come to repentance” (2 Pet 3:9).

This is the good news, in Jesus Christ hope has come (1 Tim 1:1), and through his perfect life, sacrificial death and powerful resurrection he goes to war against our despair, he strikes at the heart of our hopelessness. The gospel means we have Jesus, which is the definition of having hope.

WE NEED GOD'S PROMISES

Scripture tells us that God is not a “man that he should lie” (Num 23:19). He is not like us, in fact his nature makes it “impossible for him to lie” (Tit 1:2, Heb 6:18). This means that God’s promises never fail, he stays true to his every word. Consider the goodness of these promises. When you consider the content and the certainty of God’s promises, it makes perfect sense that hopelessness would result from not having them. Without God’s promise of salvation, there is no salvation. Without God’s promise of forgiveness there is no forgiveness. Without God’s promise of a future, there isn’t one.

When God speaks, it is true. When God promises, it is certain. Hope is directly tied to our relationship with His word. If his promises are not for us, despair is inevitable. If his promises are ours, then hope is guaranteed. If God’s promises always produce hope, the inverse is equally true. The promises of God are not cheap, they come with a tremendous cost. When God promises something, he swears that he will do it even if he must bleed to make it happen. In biblical terms, we call such sacrificial commitments, “covenants.”

This is exactly what we see in Jesus; he took the cross and vacated the tomb to ensure the efficacy of God’s word to us. Because he bled, every single promise God has made is “yes and Amen” in him (2 Cor 1:20). God works hope in us through his promises. In fact, the whole of Scripture is written with the intent of our endurance and encouragement “that we might have hope” (Rom 15:4).

WE NEED GOD'S PEOPLE

Hope is remembered, worshipped and obeyed in community. Our connection to hope is sustained and deepened through the people of God. Further, the community of faith is entrusted with proclaiming the message of hope to the world. To be “alienated” from God’s people is to exist without hope.

Christ is the Master Builder of the people of God. He forms the foundation and builds it brick by brick. Dietrich Bonhoeffer observes that our connection to Christ determines our connection to one another. Hope himself binds us.

“What determines our brotherhood is what that man is by reason of Christ. Our community with one another consists solely in what Christ has done to both of us. This is true not merely at the beginning, as though in the course of time something else were to be added to our community; it remains so for all the future and to all eternity. I have community with others and I shall continue to have it only through Jesus Christ. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, for eternity.”

We are gathered together through Hope and for hope. Bonhoeffer argues that the community of faith should be engaged in three key disciplines: 1) preaching the good news of hope to each other; 2) preaching the good news of hope to the world; 3) preaching the good news of hope to ourselves.

God works hope into our souls through the people of God. He sustains hope through others. He reminds us of the hope to which we belong through a fellow believer. The church is the light of the world, a city set on a hill, a fellowship of hope. The church exists to wage war on hopelessness. It is through the proclamation of the church that we are pulled from despair and transferred to the kingdom of hope. It is our task to bring this hope-giving word to the world around us. The church is a bastion of hope, without it we are lost.

WE NEED GOD

We know that God is characterized by peace, love, grace, and justice because he tells us those things true about him (1 Jn 4:16, Rom 16:20, Ex 34:6-7). It is no different with this topic, he wants us to know that he is “the God of hope” (Rom 15:13). This means he is far more invested in our hope than anyone else in our lives, including ourselves.

Hope is a God-centered reality, remove the Trinity from the discussion and you are immediately in the realm of hopelessness. His passion to bring hope into a hopeless world is staggering. If you look underneath the birth of Christ you will find a commitment to hope. You will find the same underneath his life of service, his death and his resurrection.

Jurgen Moltmann in his Theology of Hope, argues that the resurrection is God’s weapon against despair. In his view, the resurrection was not seen as a “private Easter for his private Good Friday, but as the beginning and source of the abolition of the universal Good Friday, of that god-forsakenness of the world which comes to light in the deadliness of the death of the cross.” In other words, the God of hope assault s our hopelessness through a bloody cross and an empty tomb.

Hope is triune in shape. Despair, hope’s counterpart is also triune in form. It is to live without the Three. It is to be without the One. God the Father is the God of all hope. He is hope’s true source, the giver of all true hope, the very hope of hope.

RECOGNIZING THE SIGNS OF HOPELESSNESS

The Beck Hopelessness Scale assesses the level of hopelessness in individuals. It consists of a series of questions designed to measure thoughts about the future. The scale helps identify individuals at risk of developing or experiencing severe hopelessness.

THE BECK HOPELESSNESS SCALE

Faith
50
Future
60
Motivation
70
Expectations
60
Relationships
55

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